Thursday, October 14, 2004

Gudiya And Media


Is the tele-Media (in particular) playing the watch dog in all wrong ways?
Is the audience so gullible that the mention of word Kargil and TRPs go up?

http://www.sacw.net/Wmov/Openletter30092004.html

Open Letter to the Media

[September 30, 2004]

We are appalled by at the media's (especially television) coverage of
the 'Gudiya-Taufiq-Arif' case. We strongly resent the growing
instances of trial by media, the media's self-appointed role as
resolvers of conflict, and the use of people's personal tragedies to
increase network ratings. Headlines like 'Kiski Gudiya?'also
symbolised the regressive image of women as property that informed the
media's coverage.

Zee's advertisement for its show said, "A man gets his life
back....... a family gets its future: A soldier at Kargil spends 5
years as POW. His newly wed wife waits in futility and then
re-marries. The soldier returns to find his life turned upside down.
.... At Zee news we are happy to be the forum where the issue was
resolved. As India's largest media house, its our duty to the nation".
This is particularly tasteless and disturbing, but the other channels
like NDTV and Aaj Tak fared little better. It is bad enough having
village panchayats and religious representatives enforcing particular
decisions, without having the media act as an alternative court.

The terms of the 'debate' were backward to say the least. Television
anchors repeatedly asked Arif and Taufiq what they wanted, while
Gudiya was rarely given a chance. The 'public' at large, which has no
locus standi in the case, was asked for their opinion, and again the
terms of the debate were set as a choice of which of the two men
should get her. The media thus repeatedly reinforced the idea of a
woman as an object to be handed around between various men.

One of the questions concerned the status of the child - i.e. whether
Arif should keep the child or if Taufiq should take it back once it is
born. The decision of the Deoband Ulema that Arif should keep the
child, but Taufiq should pay for its upkeep also reduces parenting to
a question of money and 'ownership'. But most of all, one got no sense
in all this, that it is Gudiya's child as well, or rather, Gudiya's
child most of all. Far from displaying any sense of social
responsibility, the media have reinforced the idea that women should
have no control over their fertility, bodies and lives- and that these
should be controlled by the husband, family, panchayat and now the
media.

The media claims in its defense that noone forced the parties to come
to the media. However, there is a fine line between choice and
coercion when the media decides to take over an issue like this.
Besides, in complex situations of this kind, people may use any avenue
to get their point of view across. Rather than resolving conflict, as
Zee and others claimed to be doing, the media enhanced conflict in
this case by forcing relatives to give public statements against one
another. Gudiya and other family members have since complained of the
media's violation of their privacy (HT, 26.9.04).

We also note a communal subtext to the coverage. Even as the media
reduced Gudiya to silence, they kept focusing on how the decisions
were being made for her by the Ulema and the village panchayat, the
underlying message being that Muslim women have no choice and that the
community is ruled by fatwas. We wish to point out that retrogressive
caste or religious panchayats are a common feature of both Hindu and
Muslim life.

While one may have every sympathy for Arif's trauma as a Kargil POW,
this does not mean that 'the nation' owes him a wife. Nor does Taufiq
become a hero because he 'accepted soiled goods' as one interviewee
graciously informed us on television. If anyone is the real heroine,
it is Gudiya, who has endured both her village panchayat, clerics and
Arif's unreasonable demands that she abandon her child.

We also object to the way in which a woman who is eight months
pregnant and reportedly ill due to the pressure of decision-making was
virtually 'kidnapped' and subjected to long hours in the studio.

Finally, we believe that Gudiya should have been given the space to
make her decision, away from the media and the contending families,
village panchayats, clerics etc.

Wednesday, October 13, 2004

Kalam's Vision of Developed India


While browsing through rediff found this article. This is A P J Kalam's vision

http://www.rediff.com/money/2003/nov/14spec.htm

- Aarati

Wednesday, October 06, 2004

The Infant We Killed


The Infant We Killed
by Prem Shankar Jha

http://www.outlookindia.com/full.asp?fodname=20041011&fname=Column+Prem+%28F%29&sid=1

A tribute to Mukul Raj Anand
--------------------------------------------

Interesting read.

--Excerpts--

It is visible above all in our total neglect of our cultural heritage.
Am I exaggerating? Look at any new housing colony—whether built by the
government or by a private promoter: can you find a single feature in
the houses, hotels and shopping areas that you can identify as Indian?
Why are architects like Charles Correa, Raj Rival and Satish Grover,
who have studied Indian architectural forms exhaustively and sought to
incorporate some of their basic elements into their work, now doing
most of their work abroad? Why unlike every metropolitan nation does
India not have a classical music channel on FM radio anywhere in the
country? Why does Doordarshan give its classical arts channel, DD
Bharati, such stepmotherly treatment and why is it such a resounding
failure? Why, in the bookshops of Mumbai, Delhi or Bangalore has Marg
been submerged under an avalanche of new magazines that 'sell'
Bollywood and beauty contests as Indian culture? Why, with one
honourable exception, The Hindu, does none of them consider trends and
developments in music, classical dance and the fine arts to be worthy
of even an occasional report? Why did Delhi's classical dancers become
so desperate a few years ago that they held a joint press conference
to warn the public that dance would die if the neglect in the media
continued? And why did their cry of distress only evoke snide reports
in the press about which dancer had been badmouthing which one after
the conference?